05 October 2012

Baku in Pictures

It's been one thing after another lately, so I have not had time to post (obviously), but I wanted to share these before I head out the door:

Leave the gun; take the microphone.

 One of the two fanciest elevator panels I've seen here.  Note the brand, which (for Brits, at least) makes this:

Schindler's Lift

#HaHa #LetTheGroaningCommence
The only kind of tacos worth buying really.

Golly gee, Julie sure does look familiar...
formerly known as the Dervish Mausoleum

Best enjoyed by substituting the "-" with a "wait for it."

Providing prams, pushchairs, and pregnancy advice since 1961: Old City Club Pub Bar.






*Apologies for the poor picture quality; most were taken on my mobile.

30 August 2012

Eurovision! (Azerbaijani National Competition)


As you may -or, if you're American, may not- be aware, Azerbaijan won the 2011 Eurovision Song Contest, which entitled it to host the 2012 competition.

Here are some pictures from the national competition to represent Azerbaijan in the international contest:



05 July 2012

Cultural Day: Cooking Qutab and Düşbərə

During Pre-Service Training in October 2011, our Language and Cultural Facilitator ("LCF") combined language and cultural education by teaching us how to make qutab (a flatbread that can be filled with meat or vegetables) and düşbərə (a dumpling soup).  And by "taught" I mean that she made everything herself and barely let us help because: (a) we would have done it wrong; and (b) we would still be waiting to eat.

Qutab can often be bought fresh from street stands.  In Baku, they go for about 30 qəpik each (which is just under 40 cents), but I have to get three to six of them to make a meal of it.

Actually, I exaggerated slightly before: The reason there are no pictures of making the dumplings is because I was helping with that part (at about half the speed of our LCF, of course).

Düşbərə dumplings are quite small (about an inch or less in diameter) and served in a light, water-based broth with a vinegar and garlic sauce, which I've heard can either be poured into the broth or kept in a small dish on the side to be added to taste.

Interestingly, the traditional Azerbaijani cooking I've seen rarely uses garlic and vinegar, even less.  Meanwhile, this bears some strong similarities to the way Chinese dumplings are eaten. Garlic? Check. Vinegar? Check. This differences are that Chinese dumplings are generally larger, and you also add soy sauce. If anyone knows whether this influence traveled from East Asia to Central Asia along the Silk Road, I'd be interested to hear about it.




03 July 2012

Cultural Day: Gobustan & Mud Volcanoes

During Pre-Service Training last October, one of our cultural field-trips was to Gobustan National Park (Qobustan Milli Parkı) and a group of nearby mud volcanoes (palçıg vulkanı).  As the one of the last pictures attests, it was incredibly muddy.

I went back in April, and it was substantially drier, though no less entertaining.  With better footing, I was able to submerge my hand in a mud volcano with minimal risk of falling in, and it might have been a placebo effect, but I swear that the skin on that hand felt smoother after.

Next time, mud mask.









27 June 2012

Pictures of Baku

I took almost all of these pictures during Eurovision because it drew a lot less attention with all the other tourists around.

For example, it's normally not permitted ("olmaz") to take pictures of government buildings, but during Eurovision, there were so many foreigners here taking pictures that it wasn't really enforced.   At first, I excitedly snapped away, expecting a minor rush from breaking this taboo, but then I realized that most of the government buildings weren't very interesting-looking in the first place.














31 May 2012

Organizational Capacity Building, or: "What would you say, you 'do' here?"

Before I left America, it was a challenge to describe what I would be doing for two years in Azerbaijan as a Community Economic Development Advisor Volunteer because the work varies from site to site, from organization to organization.  Even now, after approximately eight months in-country, it remains a challenge because of the diversity of assignments and organizations with which I partner, but here is one example:



29 May 2012

Better Know a Holiday: 28 May

Parade in front of the Elmler Akademiyası Metro Station
If you read about Azerbaijan enough, you'll probably come across the fact that, on May 28, 1918, it became the first successfully established secular Islamic democratic republic in the world (following the short-lived Transcaucasia Democratic Federative Republic consisting of Azerbaijan, Georgia, and Armenia).  You may also hear that during this time (1919) Azerbaijan became the first Islamic nation to grant voting rights to women, predating national women's suffrage in the U.S. by about one year.  Obviously, the birth of the republic was not celebrated during Soviet times, but it was revived as a national holiday upon independence in 1991.

Not to diminish these historical achievements, but what is often left unmentioned in the same breath uttering this bit of trivium is that this republic lasted only about two years, from 28 May 1918 (collapse of the Russian empire) to 1920 (Bolshevik / Soviet / communist conquest) and that no one involved in the practical operation of the country today actually remembers how a fully-functional democratic republic works.  

In the spirit of short-lived things in history involving the 28th of May:
  • 1503 - Margaret Tudor wed James IV of Scotland and the Treaty of Everlasting Peace between England and Scotland was signed.  The peace lasted 10 years.
  • 1533 - Marriage of Henry VIII and Anne Boleyn was declared valid by the Archbishop of Canterbury.  The marriage lasted 3 years.
  • 1588 - The Spanish Armada set sail for the English Channel from Lisbon.  Less than three months later, it was defeated by the English at the decisive battle of Gravelines.
  • 1940 - The 18-day Battle of Belgium ended with Belgium's surrender to Germany.

06 April 2012

Better Know a Holiday: Novruz Bayramı

Literally, of course, Novruz is not a "holi"-day in the sense that it is a secular celebration.  Indeed, I have heard of some pious Azerbaijanis who do not celebrate it because they say that the Qu'ran recognizes only two holy days (Qurban and Ramadan), which does not include Novruz.  

Anyway, last month marked my first experience of Novruz in Azerbaijan.  It was like a cross between Halloween and one of those Thanksgivings where you have multiple familial food-intake obligations to fulfill in one day.


In addition to celebrating with my current host family, I managed to visit three other families in the settlement in which we had Pre-Service Training (PST): my PST host family, my PST host uncle's family (which hosted my training cluster's Language and Cultural Facilitator (LCF)), and a neighboring host family where I guested a lot.


Like a long day of Thanksgiving meals, I had to pace myself when I visited each family, but the traditional foods were basically the same: rice with dried apricots, raisins, and chestnuts; chicken levengi, fish levengi, baxlava, şəkərbura (which looks sort of like an empanada but has a sweet filling). 


In anticipation of Novruz, Peace Corps Azerbaijan's director of language and cultural training sent out a great write-up about Novruz, which I can't top, so I have reproduced it below.  The pics are mine; the text is not, except for my [italicized comments in brackets]:

"Novruz is the most widely celebrated holiday in Azerbaijan.  It symbolizes the end of winter and the coming of spring. The word ‘Novruz’ comes from the Farsi word for 'new day', and is a celebration of the spring Equinox.   Novruz is celebrated on the first day of spring. The first day of spring on the calendar is determined by the annual rotation of the Sun.  


Torpaq ("Earth") Day at one of my organizations
"According to old inscriptions, the holiday of Novruz was established in 505 B.C.  Zoroastrians celebrated Novruz during the Spring Equinox, which falls on either March 20th or 21st. Preparation for Novruz begins one month prior to the holiday itself. Several major preparation days representing the four elements of nature take place on the four Tuesdays leading up to Novruz: Su Charshabnasi (water-Tuesday) Od Charshanbasi (Fire -Tuesday), Yel Charshanbasi (wind -Tuesday), and Akhir or Torpag Charshanbasi  (final or - earth Tuesday).  [As a state-side friend mused, it's like Captain Planet and the actual day of Novruz is the heart.According to ancient folk beliefs, the first Tuesday is for water, which purifies.  This is followed by Fire Tuesday, then Wind and then finally Earth.   [I celebrated 'Earth' Day with a lunch at one of my organizations. See right.These elements awaken nature and the trees begin to blossom. As implied by its timing and natural significance, Novruz is a time of renewal and symbolizes rebirth, awakening, cleanliness and newness. Thus, the Novruz holiday is connected with spring, the beginning of agricultural work, renewal of nature and the approach of warm days. Understandably, this period of the year has always been important for Azerbaijanis. In agricultural areas, trees are pruned and fields are cleared. One tradition is the annual Novruz cleaning, which is similar to the American tradition of “spring cleaning.” Families wash their rugs, draperies, and beddings, clean and wax their furniture and often repaint the interior of their homes. [In a feat of continued gender-role-breaking (you may recall that I helped do the dishes after Thanksgiving, much to the amusement of my friend's host mom), I did the spring cleaning of my own room.]

"During the Soviet period it was prohibited to celebrate Novruz but despite the many years of Soviet rule, Novruz has retained much of its ancient traditions and games. For example, ‘Kos-Kosa' funny square game (the symbol of spring's coming) and fortune-telling are among them. Another tradition connected with Novruz is jumping over fire, the symbol of purification and clarification. Bonfires are made before the Novruz holiday on Akhir Charshanba. Regardless of age or gender, people jump seven times over one bonfire, or once over seven bonfires and say, “Give me your redness and take my yellowness.” This can also be translated as, “Take my hardships, give me your lightness.” Thus, hardships and troubles from the past year are “dropped” into the flames of the bonfire. [For whatever reason, I was informed that I needed only to jump over the bonfire three times.]

Sprouting own wheat
 "The most enjoyable tradition is “Papaq atma”, or in English, “hat throwing”. This is similar to the American tradition of “trick or treat,” in that children visit their neighbors and leave their caps or a basket on the door step. The children knock on the door, and then hide to see if they will receive candy, nuts or treats.  [Not having a hat, I didn't go door-to-door to receive any candy, but I did help give some out.]


"Several things are used to symbolize the occasion; in Azerbaijan sprouted wheat is a favourite. Sprouted wheat is grown in a small vase and placed in a prominent place in the house, such as the center of the table. The vase with the wheat is called a 'samani'. Usually, a samani bunch is fastened with a red ribbon. [On TV, I saw advertisements for sprouted wheat in some very fancy designs for up to 2000 AZN, which is about $2600 USD(!).]

Fresh, home-made baxlava
 "Azerbaijanis pay particular attention to the table setting for the holiday. There should be seven varieties of food on the table. Usually people put a khoncha- a tray -  with all kinds of food, raisins, nuts, sweets, dried fruits, coloured eggs and candles - on the table. Families prepare special Novruz deserts to reenergize bodies and spirits after a cold winter. If Samani is a green symbol of Novruz, two desserts, Pakhlava (baklava) and Shekerbura, are the spring holiday’s sweet symbols. No Novruz table is complete without şəkərbura and baxlava.  [There is so much baxlava and şəkərbura around this time of year that afterwards, your body goes into withdrawal from the decrease in sugar supply once leftovers run out.]

"According to tradition, all close family members should be at home on the first day of the holiday. People say: 'If you are not at home on the day of the holiday, you will be homeless for seven years.' Outer doors are kept open, because children throw hats, girls sneak the doors of their neighbors etc. In rayons if the outer door is not open it is not possible to do  these activities. Usually there is a long distance between outer doors and inner doors.

Fresh-out-of-the-oven şəkərbura
"The peak of Novruz is the time when the past year gives its place to the new one. In the old days, people shot pistols into the air in honour of Novruz. Nowadays, pistols have been replaced by fireworks and feasting. On the first day of the New Year, lights are kept turned on all night, as a turned-off light and/or fire are symbols of misfortune. On the first day of the New Year, it is a tradition to rise early in the morning. If it is possible, people go to a local water source (such as a river or spring) where they wash themselves and splash water on each other. Water is a symbol of cleanliness and freshness.


"Novruz Bayramı is one of the most ancient and beautiful festivities in Azerbaijan. There are a lot of legends and fortunetelling related to "Axir Chershenbe" ("Last Tuesday") that precedes Novruz (March 20-21). Many believe that fortunetelling before dusk on this day might predict the future. Unmarried girls do not miss an opportunity to find out on this day when and who they will marry. Around dusk, Azerbaijani girls and young men sneak to doors of their neighbors and eavesdrop on their conversations. Then, based on the first words they heard, they try to tell their fortune and guess if their wishes will come true." [When my host sister eavesdropped, she was excited to hear the word "congratulations."]

12 March 2012

Khojaly (Xocalı) and the Post-Cold War Era

Since the end of February, I've been thinking about what I could contribute to the coverage of Khojaly.  I'm not sure what there is to write about this that hasn't already been written before, but it did get me thinking about the bigger geopolitical picture in this region (and others) after the collapse of the Soviet Union.  

But first, very brief background about Khojaly: beginning on the night of February 25, 1992, during the Nagorno-Karabakh War, which broke out between neighbors Azerbaijan and Armenia as the Soviet Union collapsed, Armenian forces and some CIS troops occupied the town of Khojaly (or 'Xocalı' in the Azerbaijani).  The majority of residents fled, who were joined by some members of the local garrison.  One column of refugees ran into an Armenian military post, which fired indiscriminately, killing civilians, including women, children, and the elderly, as well as the garrison militia members who were trying to defend the group.

As tragic as the needless killing of civilians is, that is not my focus, as it has been covered extensively by others.  (See below for a selection of links.)  History has amply shown us that it is the nature of war to set the stage for people to commit atrocities, usually on all sides of any armed conflict, given adequate time, fear, and opportunity.  In this sense, Xhojaly is just one more sad, microcosmic reflection of a wider trend of regional conflicts that will only become more frequent in the foreseeable future.  

During the Cold War, regional conflicts (sometimes deeply rooted, age-old animosities based on religion, ethnicity, and/or nationalism) were subsumed within and frozen, if you will, by the global conflict between the West, led by the U.S. and NATO allies, and the communist bloc, led by the Soviet Union and its satellites.  Perhaps people did not act out (much) because they feared that any full-scale regional conflagration could rapidly escalate into international proportions, ignite conflict between the superpowers, and thereby consume the world. Perhaps it was because the Cold War itself actually altered the way regional conflicts played out, like the Palestine-Israeli conflict, especially after the Suez crisis.  Or perhaps everyone was just preoccupied with what the big kids on the block were up to, like, you know, nuclear stalemate.

The dissolution of the Soviet Union thawed those dormant, but by no means forgotten, conflicts.  More perilously still, the power vacuum left in the wake of the collapse of the U.S.S.R. has set the stage for regional actors (such as Russia, Iran, and Turkey) to attempt to expand (or, in the case of Russia, restore) their spheres of influence, tempting further conflict.  See, e.g., 2008 armed escalation between Russia and Georgia.

What does this mean for the U.S. and other world leaders? It would be impossible and unaffordable for the U.S., Germany, Great Britain, or other nations to intervene every time a regional and/or ethnic conflict arises, but what the U.S. and others can do is lead the formation of regional coalitions to police each region's own backyard, as it were.  Short of the rise of another superpower (China, perhaps, or Russia getting the band back together)* to balance out the U.S. and generate bipolar stability, maybe that's the best we can do to help keep the peace.  (Of course, the downside of this approach is that some dominant powers in some places of the world actually benefit from instability (though not outright conflict) in their region.)

* At one time, I might have speculated about a more strongly unified European block as a quasi-superpower, but that's looking less and less likely with every passing debt crisis.

Links for further reading:
And here are some pictures of the recent awareness campaign regarding Xhojaly in New York and Washington, D.C.






29 February 2012

Scenes from Service: Winter Is Coming*

*Actually, we're hoping that the worst of winter is over (not to jinx us or anything), but that wouldn't make for a very good reference to A Game of Thrones, now would it?

"Icicle, icicle, where are you going?"
water
Getting water.
road2ccp
road2ccp2 transformer
anduwillknowus
And you will know us by the trail of...**

slipslope
Slippery slope
lakeview
Salt Lake Settlement
downroad

**Update: I should explain about this pic. Several times during heavy snows, my office was closed and/or the buses weren't running.  One such day, however, the buses were (valiantly or carelessly, I'm not sure which) running and the sun was shining brightly, so I chanced it. 

As I turned onto the last section of road heading towards my organization, I couldn't help but notice some blood in the snow.  Having seen people kill and dress animals in unconventional places before, I didn't think much of it, but a few meters down the road were more drops of blood, vividly red against the fresh snowfall from the night before.  A few steps further, a few more drops.  The clusters of droplets got closer together for a while and went right up to the gate, which was padlocked shut.   There was no work that day or the next.  By the time I returned to work, but the snow had melted away enough that there were no traces of blood.  I learned no more about this unusual sight.

26 February 2012

Scenes from a Guesting

Speaking of gender and development, it reminds me of this amusing exchange I had a while back, which I have paraphrased, changed some details for the sake of privacy, edited slightly for entertainment purposes, and translated from the combination of hand gestures and broken Azerbaijani and English in which it actually transpired.

One day, while I was guesting and talking to the kids in the family, one of the daughters mentioned that she had just been out of town with some friends.  It turns out that her parents had let her go by herself (progressive!) to a co-ed (even more progressive!) retreat near Qəbələ for the weekend (overnight?? say what?!). 


INT. LIVING/DINING ROOM, AZERBAIJAN - DAYTIME


ME
What was the retreat about?

HER
The role of women and men.

ME
(impressed and curious)
What did you learn about?

HER
Equality and laws.

MY BRAIN
[This is one progressive family...]

ME
Did you like learning about that?

HER
Yes. I - 

HER BROTHER
 Ay, sister, bring me tea.

Based on his ruddy complexion, age-appropriate height-weight ratio, and body mass index, the brother appears to be in robust health and have all the necessary basic motor skills to accomplish such a task on his own...

Sister goes to kitchen, brings tea to her brother.

MY BRAIN
[Le sigh.]

25 February 2012

International Development, Civil Rights, and the Oscars

As you may (or may not) be aware, International Women's Day is coming up in a couple of weeks.  I may blog about it later (especially as - keep your fingers crossed - I'm planning to meet with a gender equality group about potential projects), but this post reminded me of a few things that I wanted to mention now, in increasing order of importance:

First, the Oscars are on Sunday, which I otherwise totally forgot about.  Now, I was never an Academy fanatic, but being a movie buff, I did try to keep an eye on the noms (even if I had totally given up on the Oscars as an even remotely reliable sign of quality in film-making after As Good as It Gets' Helen Hunt, who is a lovely person, I'm sure, beat Judi Dench's performance in Mrs. Brown for Best Actress in 1997).  Each year, I had usually seen a few of the movies (only once had I seen everything nominated in a major category), and around this time of year, it was always an interesting topic of conversation.  This year, I don't even know what's been nominated.  It's funny how your priorities change in Peace Corps.  I'm not saying that the Oscars aren't important

Okay, I'm kind of saying the Oscars aren't important.

But almost anything can be important if we make it important.  Take this example from Reel Injun, a documentary about the portrayal of Native Americans in Hollywood:  Part of the documentary covers Marlon Brando's famous refusal to accept his Oscar for the Godfather in 1973 due to the poor "treatment of American Indians today by the film industry...and also with recent happenings at Wounded Knee," as explained in a speech on his behalf by Sacheen Cruz Littlefeather.  At the time of broadcast, the armed standoff between the FBI and Native American activists at Wounded Knee was ongoing.  Russell Means, a Lakota activist, remembers how bad morale was, how he didn't think they would make it out alive, how some of the guys were watching the Academy Awards, when "all of a sudden we get a call. They start yelling: 'Hey, there's an Indian [on TV]!" and how that moment created at the Oscars by Brando and Littlefeather "totally uplifted our lives."

Any Peace Corps Volunteer will tell you that at the top of their "most-missed" list of important things is family and friends (unless they're heartless bastards - which, incidentally, is a great band).  I think of it as missing community, of which, I, too, have keenly felt the absence.  I miss my familial community, my work community, my yoga community, my bar-trivia community, my alumni community, my neighborhood community, and yes, my community-work community.  So I may not miss Oscar himself, whether or not he's important this year, but I do miss the role that he played in facilitating conversations, vociferous disagreements, rambling digressions, and yes, bets (non-monetary, of course) among the people in my various communities.

Second, I wanted to share this video in time for the Oscars tomorrow.  As it highlights, there is still a lot of work to be done in terms of gender imbalance in America, even though opportunities in the U.S. are now much better for women than at other times in its own past and in other parts of the world today.  Moreover, Hollywood is merely a microcosm of a larger landscape of disparity and gender normative privilege.
Third, I can't help but detect an inherent, and perhaps unavoidable, degree of imperialism, colonialism, or condescension in development work, in which good-hearted, well-meaning folks from industrialized or technologically advanced countries or regions go to developing ones to help bring about a better quality of life.  At worst, I've heard international development workers (only a few, thankfully), who are doing amazing and important work, no question, talk about the communities or individuals they're helping almost like pets or small children who have learned SO much and done SO well and they're just SO proud of them.  Even at its most ego-less and self-effacing, I find something slightly patronizing about it, so the video from the Women and Hollywood blog was a good reminder that it's not like we have reached the pinnacle of civilization ourselves, that our houses, too, are glass (so to speak) and that we should try to be humble and ever mindful of our role as facilitators of (hopefully sustainable) change that comes from within the community.   It's about others, not about us.

31 January 2012

How Peace Corps Is Like Surviving the Zombie Apocalypse

I'm not saying I know what it's like to live through a zombie apocalypse, but there is one thing I can easily imagine identifying with: a scarcity of hot showers.  At the risk of overgeneralizing and speaking for everyone, I'm going to go out on a limb and say that the way Peace Corps Volunteers feel about hot, on-demand showery goodness is probably how you would feel about them if you were to survive a zombie apocalypse for any longer than a month (or maybe less).

In general, we Peace Corps Volunteers in Azərbaycan are luckier than most in terms of access to basic utilities like electricity, water, and gas, which powers the stoves (I've seen no electric ranges) and has been the most reliable of the three in my experience thus far.  (I think there would be a real Tea Party revolution here if people had no way to boil water to make çay.)  However, hot showers (in which category I include crouching under a waist high faucet, as long as there's hot water pouring from it) can still be difficult to come by, and the reaction of Morgan and Duane in this scene from
 AMC's excellent adaptation of The Walking Dead pretty well sums up any given Peace Corps Volunteer's feelings about hot, like-manna-from-heaven showers.


30 January 2012

Better Know a Rayon: Ağcabədi (Site Visit)

Intro


I didn't have time to post about my Site Visit in a meaningful way during Pre-Service Training, so I'll do it now.

[The Site Visit helps prepare Peace Corps Trainees for service by providing a first-hand look at the lives of actively serving Peace Corps Volunteers ("PCVs") and the opportunity to learn from their experiences.]


From Sunday, October 16, 2011 to Thursday, October 20, 2011, I traveled to and stayed in the city of Ağcabədi, eponymous capital of the rayon ("region"), with AZ7s Jeff (CED) and his wife Shira (TEFL).

As you can see on the map, Ağcabədi is located roughly in the "palm" of Azərbaycan, slightly south of center.  (In this visual metaphor that is commonly used among PCVs, think of Azərbaycan as a right hand with the palm facing you.  The Abşeron peninsula (where Bakı is) that sticks out into the Caspian is the "thumb."  The protrusion along the south coast is the "wrist," the one along the northern coast is the "first finger," etc.  If you keep going, you'll notice there are really only 3 "fingers," so it's not a human hand, but apparently that of a Disney cartoon character.)

Culturally, Ağcabədi is also fairly "central," in the sense that it is considered more traditional and conservative than other places in the country (such as the north / big cities (namely Bakı, Gəncə, Sumqayıt, and Mingəçevir)).  Unlike in the U.S., this conservatism is not necessarily political or religious but rather manifests itself in a relatively strong version of a post-Soviet mindset characterized by a general underdevelopment of critical thinking / intellectual curiosity and perhaps even a propensity not to see the value of these concepts.  This is not to say that there aren't exceptions, because I met several people who broke this mold, but it is to say that the overall culture has almost certainly resulted in, per capita, fewer exceptions here than you would find in, say, Bakı or Gəncə.  However, the people were as welcoming and hospitable as Azərbaycanis are reputed to be and were, in general, more polite.  Even during my short visit, I noticed less verbal harassment and more respectful behavior from strangers on the street.  Not including staring.  Always with the staring.



In the garden
Getting there


If you don't have your own car (maşın), there are two ways to get to Ağcabədi: taxi and marşrutka.  Marşrutkas are minivans that are frequently packed to the gills with passengers (and perhaps a goat or a chicken), cost 6 AZN, and take about 4.5 to 5 hours to get there from the Yeni Avtovagzal* (New Bus Station) near Bakı.  I've been told that taxis from the İyirmi Yanvar roundabout in Bakı cost about 10 AZN per person but take only about 3.5 hours. 


* The Azərbaycani term "avtovagzal" for bus station may have come from London's Vauxhall station by way of Russia.   The story is that a delegation of Russians visited the station in central London to see how it was being built and mistook "Vauxhall" for the general term for "railway station."  This was transliterated into the Russian "vokzal," signifying a major railway station, which passed into Azərbaycani during the Soviet era and the prefix "avto" was added to distinguish bus stations.


Since it was my first time to travel unchaperoned between cities, it was easier to take a marşrutka from the 'vagzal than to try to find the right taxi at 20 Yanvar (it's a madhouse, I tell you, a madhouse), negotiate the fare with my rudimentary language skills, and not end up on the side of a milk carton.

As one should always do when traveling in the 'Baycan, I went to the bathroom before we left.  Unfortunately, my timing presumed (incorrectly, as it turned out) that the bus would leave on time at 9 a.m.  When intercity buses are not sufficiently full, they will wait until they are before departing, which meant that we didn't leave until about 10:15 a.m. and, more importantly, that my bathroom schedule was way off. 


Luckily, the bus stops halfway through the trip at a rest stop; however, the discomfort of those last 30 minutes cannot be overstated, especially since the road is fairly bumpy (I was sitting above the rear axle), the usual stuffiness was made extra robust by the driver's smoking, and, by this point, a woman of large stature had fallen asleep on me.

And so it was with great relief that I got out at the rest stop.  After taking care of business, as I stretched my legs in the parking lot, one of those seemingly ubiquitous Lada's with fruit in the back window pulled up in the space next to the bus.  Opening the rear driver's side door, the driver pulled out a crate of what looked like a bunch of lamb's wool buffing pads for waxing a car.


Close.  It was a lamb.  

at the rest stop
A guy came out from the çayxana (teahouse), spoke with the driver for a while, and, apparently satisfied with the terms, took the lamb out of the crate, leaving it in the patch of grass between the sidewalk and the patio as he disappeared into the building.  He soon reappeared with a knife - You can probably tell where this is going, so if you're squeamish, skip ahead and don't look too carefully at the picture  - [highlight with your cursor to keep reading]and proceeded to slaughter and dress the lamb right there, first removing the head and feet, then hanging it up to skin it.  I'm not squeamish, so the fact of all this didn't bother me.  I was more surprised by the public location that raised, in my mind, some health code issues. The weird part is that the seller/driver stuck around.  We left before he finished, but I think maybe the deal was that seller got to keep the wool or something. 
Exploring Ağcabədi


First, let me say that my expectations for Ağcabədi were fairly low.  When I told my host family, neighbors, and friends where other trainees were going for their site visits, the reactions were something along the lines of:


"Oh, Zaqatala - the mountains are beautiful!"


"Mingəçevir - very nice and clean city, and you can swim in the reservoir!"


"Lənkəran - beautiful and delicious tea and citrus!"


When I told people (only one of whom had ever actually been there) I was going to Ağcabədi for my site visit, I was met with blank stares, looks of pity, jokes about being so close to the Nagorno-Karabakh border (complete with thumb-and-forefinger gun gestures and "pew-pew" sound effects), or (in the most favorable review from someone who had family there) "it's not the worst."


A) Lazy road construction crew, or
B) environmentally friendly vehicular speed reduction device?
Nevertheless, I had a great time in Ağcabədi for two reasons.  First, the city was not the backwater, podunk town that I had been led to expect.  Second, I had great hosts.


The terrain was surprisingly green, criss-crossed by irrigation canals and patches of grass where farmers stake their cows for grazing.  It felt a little like parts of the countryside in northern Louisiana, but not as lush.  There weren't a lot of trees, and the ones that I saw were not too big or tall, perhaps due to the generally dry climate and irrigation issues.   Maybe this is why they didn't cut down the tree in the pic to the left but rather paved around it.   Or maybe it was just an obstacle to slow down the crazy drivers.


Generally, Ağcabədi appeared to be organized much like many Azərbaycani cities, with one main road, along which you might find the avtovagzal, some shops, the Heydar Aliyev park, and some nicely appointed government buildings.   Off of this main road are little neighborhoods, which seemed to get more and more spread out the farther away you get from the center of Ağcabədi since there's so much land and agriculture.  (The area is known for it's livestock and pomegranate ("nar").  However, nearby Goyçay is home of Nar Fest every fall.)


rental house (L); main house (R)


After Jeff met me near the 'vagzal, we stopped for some kebab (and çay, of course) at a nearby restaurant, and, indeed, the quality of the meat lived up to its reputation.   Then we went home to drop off my things and prepare dinner.


Jeff and Shira's rental was a one-room guest house next to the landlady's main house, which shared a separate tualet building in the yard.  They had their own kitchen on the semi-enclosed patio, and the shower was in the main house.  The tap water was drinkable, and the water tank was huge, providing plenty of running water for the day.


I don't remember exactly what we ate that night.  It might have been the chili, but all the meals were very tasty ("çox dadlı").  In the event that I end up moving out on my own, I hope I can even approach the quality and creativity of Jeff's and Shira's cooking.   Great company and great food. If that isn't nice, I don't know what is.

Work


AIM
The next day, I accompanied Jeff to his primary host organization, the Agro Informasiya Mərkəzi ("AIM"), where his work included facilitating the procurement of equipment for conservation agriculture, delivering presentations regarding soil fertility and agro-forestry, and conducting professional training. Jeff also devised community projects, such as a cycling club, conversation clubs, tutoring, and academic counseling, and worked with other organizations like HEKS-EPER, which seeks to improve market conditions for low-income farmers. In addition, Jeff conducted research on chestnut blight for his Master’s International Program.


Bike Club
Before anyone gets their expectations up about what I'll accomplish while I'm here, I should note that Jeff was a rock-star PCV (not literally. Although we do have a couple of those.).  For example, both times that I heard then-Ambassador Matthew Bryza speak in person, he specifically cited Jeff as an example of the important work that Peace Corps accomplishes.  Of course, I aspire to do as much as I can while I'm here, but consider your expectations managed.


Master’s International Research: Chestnut Blight


Although Jeff initially thought that AIM would be at the center of his research for his Master’s International Program, it soon became apparent that he would have to look elsewhere. Mostly by word of mouth, he became aware of the chestnut blight issue in Azərbaycan.  Chestnut ("şabalıd") blight hit Europe in the 1940s, beginning in Italy, and spread out in roughly concentric circles, reaching Azərbaycan in the last five or six years.  Because it's relatively new here, it was a perfect opportunity for Jeff to conduct field interviews and specimen collection to help researchers fight its spread.


Interviewing and Gender


Jeff's research
Some of the communities in which Jeff spoke to farmers were extremely traditional and conservative, so that he was able to speak only with the men and never the women. As Jeff described it, the women would bring tea to the threshold of the door to the living room, where they would somehow silently signal their presence to the men, in some way that Jeff could not perceive, and the men would take it from the threshold to the table. In order to obtain participation from female interview subjects, Jeff traveled to the ethnic minority Avar communities in the north, where it was culturally acceptable for husbands and wives to be interviewed together.


HEKS-EPER


HEKS-EPER (Hilfswerk der Evangelischen Kirchen Schweiz—Entraide Protestante Suisse) is a Swiss NGO, with which Jeff became acquainted through its partnership with AIM and whose professionals he incorporated into his initiatives. HEKS’s primary project in Azərbaycan is to improve market conditions for low-income dairy farmers, which is funded by the Swiss Agency for Development and Cooperation (SDC, the Swiss equivalent of USAID) and implemented according to the M4P methodology (Making Markets Work for the Poor) with additional focus on Disaster Risk Reduction (e.g., erosion and irrigation issues) and Gender Equality.




kitchen ("mətbəx") & patio dining


HEKS-EPER's office is in a beautiful building with polished hardwood floors and tall ceilings.  When we sat down to talk, however, I heard this weirdly quiet crackling, like the muffled sound of Rice Krispies.  I was told that it was the sound of termites.  Sadly, this might well be seen as an appropriate metaphor.  Even when things look great on the outside, there may be forces at work just under the surface that, if unchecked, would threaten the stability of the existing infrastructure.



HEKS-EPER's approach is an interesting comparison to that of Peace Corps.  By way of a very brief background, the continuum of development approaches available to an aid organization might be summarized like this:


  • TO - deciding what a community needs without their input and simply doing the project "to" the community
  • FOR - facilitating a community's own determination of what it needs (or deciding what a community needs with their input) and doing it for them
  • WITH - facilitating a community's own determination of what it needs and working with the community to accomplish it
  • BY - this is the end goal, where a community has learned the tools to develop and implement its own projects


Peace Corps primarily aims to work WITH communities in order to reach the BY phase, where communities can sustain projects on their own. However, Peace Corps recognizes that any given Peace Corps Volunteer may need to employ TO and FOR approaches sometimes, for example, to establish credibility and trust within a community.


bedroom / living room / dining room / guest room / parlor
Based on my limited information, it would appear that HEKS-EPER also uses a combination of TO, FOR, and WITH approaches but without the long-term goal of empowering communities to design and carry out projects BY themselves.


After an approximately eight-month inception phase of research, analysis, and interviews with the community, HEKS-EPER selected the dairy industry as the area where it could achieve the greatest practical impact. HEKS-EPER aims to improve market conditions for low-income farmers by concentrating on three areas: (i) veterinary services; (ii) artificial insemination; and (iii) livestock feed.  HEKS-EPER does not work directly with farmers but does work with vendors to improve the quality of products and services and systems of distribution in each of these strategic areas.


For example, gender barriers cause significant under-use of veterinary services by rural farms.  The men are frequently away from home during the day, and because it is culturally unacceptable for women to be alone with men who are not part of the family, veterinarians (who are almost always men) cannot visit the farm to tend to the cows during normal working hours.  As a result, many health issues go unattended, negatively impacting production capacity.  HEKS-EPER is helping to address this issue by training female veterinary assistants, who will be able to visit farms tended by female farmers during the day, and generally improving the quality of veterinary training in the region.


Dairy Factory


One challenge for HEKS’ efforts to improve the dairy market will surely be Atena’s operation of a high-tech dairy processing plant (completed) and dairy barn (under construction), which I was fortunate enough to tour during my visit. The dairy factory features state-of-the art pasteurization technology, on-site container fabrication, quality control lab, and automated packaging, all of which is connected to a nationwide cold-chain system that begins with the delivery of raw milk to the factory and ends at point-of-sale distribution in retail shops (which may or may not stay cold depending on whether electricity is continuous).


Our tour began with donning white lab coats and hair nets.  After passing through an air lock, we sanitized our hands at one station, went through a turnstile, stood on a grate that brushed and sanitized the bottoms of our shoes, and finally slipped on some blue shoe covers.  Inside was an impressive operation, gleaming with stainless steel and filled with the gentle hum of smoothly running machinery and conveyor belts, which could all be controlled remotely from a central control room.




Unfortunately, neither Jeff nor I had the presence of mind to take pictures (I'm not even sure it would have been allowed), but click here for a picture of President Aliyev visiting the same factory.  And here are some more pics of the President's visit to Ağcabədi (scroll through to pix 40-47 for more pictures of the President at the factory).



Reportedly, the factory has the capacity to process more than a couple hundred thousand liters of milk per day. Local dairy farmers, however, generally produce milk only at subsistence levels and could probably provide Atena with maybe 5% (at most) of its production capacity, even if the quality were acceptable. Accordingly, Atena is said to be importing milk from numerous international sources, but still operates well below full capacity.  When the dairy barn project is complete, it is anticipated to meet the supply demanded by the factory's daily production capacity.

One agronomist opined that farmers’ cooperatives would be critical to helping local farmers improve their position in the future. This can only be more true as Atena ramps up production at the barn and factory.


After the tour, Jeff and I walked back to the city center, which was a good one and half hour trek through the countryside, and just one of many similar walks that we took.  I never really noticed the time though because we had a lot of things to discuss, and the conversation was always good.


I also tagged along to a couple of Shira's conversation clubs (it's like two site visits for the price of one!) and visited a number of other people.  Suffice it to say that I had a great site visit to Ağcabədi, thanks to Jeff and Shira's hospitality and general awesomeness.